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War And Peace
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they
hasten to display their insignificance before him. The King of Prussia
sends his wife to seek the great mans mercy; the Emperor of Austria
considers it a favor that this man receives a daughter of the Caesars
into his bed; the Pope, the guardian of all that the nations hold
sacred, utilizes religion for the aggrandizement of the great man.
It is not Napoleon who prepares himself for the accomplishment of
his role, so much as all those round him who prepare him to take on
himself the whole responsibility for what is happening and has to
happen. There is no step, no crime or petty fraud he commits, which in
the mouths of those around him is not at once represented as a great
deed. The most suitable fete the Germans can devise for him is a
celebration of Jena and Auerstadt. Not only is he great, but so are
his ancestors, his brothers, his stepsons, and his brothers-in-law.
Everything is done to deprive him of the remains of his reason and
to prepare him for his terrible part. And when he is ready so too
are the forces.
The invasion pushes eastward and reaches its final goal--Moscow.
That city is taken; the Russian army suffers heavier losses than the
opposing armies had suffered in the former war from Austerlitz to
Wagram. But suddenly instead of those chances and that genius which
hitherto had so consistently led him by an uninterrupted series of
successes to the predestined goal, an innumerable sequence of
inverse chances occur--from the cold in his head at Borodino to the
sparks which set Moscow on fire, and the frosts--and instead of
genius, stupidity and immeasurable baseness become evident.
The invaders flee, turn back, flee again, and all the chances are
now not for Napoleon but always against him.
A countermovement is then accomplished from east to west with a
remarkable resemblance to the preceding movement from west to east.
Attempted drives from east to west--similar to the contrary
movements of 1805, 1807, and 1809--precede the great westward
movement; there is the same coalescence into a group of enormous
dimensions; the same adhesion of the people of Central Europe to the
movement; the same hesitation midway, and the same increasing rapidity
as the goal is approached.
Paris, the ultimate goal, is reached. The Napoleonic government
and army are destroyed. Napoleon himself is no longer of any
account; all his actions are evidently pitiful and mean, but again
an inexplicable chance occurs. The allies detest Napoleon whom they
regard as the cause of their sufferings. Deprived of power and
authority, his crimes and his craft exposed, he should have appeared
to them what he appeared ten years previously and one year later--an
outlawed brigand. But by some strange chance no one perceives this.
His part is not yet ended. The man who ten years before and a year
later was considered an outlawed brigand is sent to an island two
days sail from France, which for some reason is presented to him as
his dominion, and guards are given to him and millions of money are
paid him.
CHAPTER IV
The flood of nations begins to subside into its normal channels. The
waves of the great movement abate, and on the calm surface eddies
are formed in which float the diplomatists, who imagine that they have
caused the floods to abate.
But the smooth sea again suddenly becomes disturbed. The
diplomatists think that their disagreements are the cause of this
fresh pressure of natural forces; they anticipate war between their
sovereigns; the position seems to them insoluble. But the wave they
feel to be rising does not come from the quarter they expect. It rises
again from the same point as before--Paris. The last backwash of the
movement from the west occurs: a backwash which serves to solve the
apparently insuperable diplomatic difficulties and ends the military
movement of that period of history.
The man who had devastated France returns to France alone, without
any conspiracy and without soldiers. Any guard might arrest him, but
by strange chance no one does so and all rapturously greet the man
they cursed the day before and will curse again a month later.
This man is still needed to justify the final collective act.
That act is performed.
The last role is played. The actor is bidden to disrobe and wash off
his powder and paint: he will not be wanted any more.
And some years pass during which he plays a pitiful comedy to
himself in solitude on his island, justifying his actions by intrigues
and lies when the justification is
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